Circus Disco and Circus Maximus: Inside Hollywood’s Queer Latino Big Top
Long before the word “inclusive” became standard nightlife advertising, an enormous converted warehouse in Hollywood offered something far more consequential: entry. Circus Disco occupied a property stretching between Lexington Avenue and Santa Monica Boulevard, generally identified as 6648 Lexington Avenue or 6655 Santa Monica Boulevard. Its founders, Gene La Pietra and Ermilio “Ed” Lemos, created the club in direct response to the racial discrimination Latino, Black, and other patrons of color encountered at predominantly white gay clubs, where dress codes and demands for multiple forms of identification could operate as exclusionary door policies. Sources disagree slightly about the opening: Los Angeles planning records and several queer-history sources place its establishment in 1974, while the Los Angeles Conservancy dates its public opening to 1975. That distinction should remain visible rather than artificially resolved. What is certain is the club’s endurance. For approximately four decades, Circus welcomed a largely Latino gay clientele while extending its hospitality to people of different races, genders, and sexual orientations—including transgender patrons and others marginalized by mainstream nightlife. Inside, the language of spectacle turned belonging into theater. ONE Archives records that the club called itself the “World’s Largest Disco,” while former patrons remember passing through the open mouth of an enormous clown into a cavernous interior alive with music, lasers, dancing, and the possibility of being recognized rather than refused. Los Angeles City Planning, Los Angeles Conservancy, ONE Archives at USC
Circus understood that a nightclub survives by giving its community reasons to return. Archival materials at ONE document “Boys’ Night Out,” Western and uniform nights, wrestling exhibitions, “A Latino Happening,” and pajama parties—the event tradition commemorated by the Walt & Pete® Circus Maximus designs. The surviving artwork announces “PAJAMA PARTY (OR WHATEVER YOU SLEEP IN),” identifies “Circus Maximus, Hollywood,” and dates the one-night event to May 18, 1978. Its stylized elephant and playful invitation belong to a visual world in which queer nightlife communicated through handbills, passes, posters, and coded promises of freedom. The precise administrative relationship between the names “Circus Maximus” and “Circus Disco” deserves further examination in the original event files; however, ONE’s documentation independently confirms that pajama parties formed part of Circus Disco’s programming. Such nights were more than promotional inventions. They repeatedly assembled a public whose identities were often suppressed at home, at work, and elsewhere in the city. Spanish-language outreach, door prizes, free-admission passes, and programming directed specifically toward Latino patrons helped establish a loyal community rather than merely attracting a fashionable crowd. Photographs by George Lear and queer filmmaker and photographer Pat Rocco preserve evidence of that community in motion. The club’s longevity was therefore not simply a triumph of entertainment management. It demonstrated that a nightlife institution centered on queer people of color could become one of Los Angeles’s largest and most recognizable discos. ONE Archives’ Circus Disco collection guide

That community gathered inside a building whose ordinary industrial origins were transformed by extraordinary theatrical decoration. City records describe a roughly 26,937-square-foot rectangular masonry warehouse with a flat roof, scored-stucco exterior, metal casement windows, porthole doors, and a largely open interior. The warehouse reportedly had once been associated with an ice-storage operation. Its architect remains unidentified, and the Conservancy classifies its style simply as vernacular. Yet Circus turned this utilitarian shell into one of Hollywood’s most memorable entrances: an overhanging canopy composed of tiered circles, an enormous clown face whose open mouth became the doorway, sculptural animals, and, in later accounts, a fiberglass tiger or lion surveying the arriving crowd. Because preservation documentation suggests that the most elaborate entrance was added during an alteration in the 1980s or 1990s, it should not be projected backward onto the 1978 pajama party without qualification. The building stood east of Las Palmas Avenue in an entertainment-industrial section of Hollywood, across from the studio complex now known as Sunset Las Palmas Studios. This was not the polished gay commercial district of West Hollywood. That peripheral location mattered: queer gathering places were frequently established in warehouses, back rooms, and marginal commercial corridors where large spaces, relative anonymity, and distance from conventional respectability allowed new communities to form. Circus converted the architectural language of storage into one of exuberant public assembly. Los Angeles City Planning, Q Voice News
The dancing never stood apart from civic life. Photographs, invitations, memoranda, legal records, benefit notices, and scholarship-fund materials preserved at ONE reveal an institution engaged in philanthropy and political coalition-building. Celebrity appearances included Jane Fonda, while other events supported AIDS research, gay and lesbian organizations, political candidates, and community programs. One of the most significant documented meetings occurred in March 1983, when labor and civil-rights leader César Chávez addressed approximately one hundred members of Project Just Business, a lesbian and gay coalition. The club’s owners provided a buffet as Chávez discussed corporate boycotts, fundraising, discrimination, and the principles linking labor and LGBTQ+ organizing. His presence made visible a relationship too often omitted from simplified histories of both movements: Latino labor justice and queer civil rights were not isolated struggles but overlapping campaigns carried by people who understood exclusion in more than one form. Circus also endured the devastating AIDS years, when nightlife venues became essential channels for information, fundraising, mourning, and mutual aid. Its importance is clearer when placed beside Jewel’s Catch One, a foundational Black LGBTQ+ institution, and the predominantly white Studio One, whose admissions practices were criticized for excluding patrons of color. Together, these establishments reveal that Los Angeles queer nightlife was never a single unified world. It was shaped by race, class, gender, geography, and the continual work of creating alternative places when existing ones refused to open their doors. Los Angeles Conservancy, ONE Archives at USC
Circus Disco held its final celebration on New Year’s Eve 2015 and closed in the first hours of January 1, 2016. Preservationists sought recognition for the site, but the warehouse and neighboring Arena complex were demolished that spring for a large mixed-use development. AVA Hollywood, a multi-building project containing 695 apartments and ground-floor commercial space, subsequently rose on the property; current real-estate listings associate 6655 Santa Monica Boulevard with the AVA Hollywood community. The replacement captures a larger Hollywood story in which culturally significant gathering places can disappear even when their importance is well documented. A negotiated commemoration was supposed to carry elements of Circus into the new development, but architectural fragments can convey only a fraction of what a community made inside them. Preservation must therefore include the ephemera: invitations saved in drawers, admission passes, photographs, remembered songs, and printed objects that restore names and dates to the historical record. The Walt & Pete® Circus Maximus Ringer T-Shirt and 1978 Zippered Canvas Tote draw from that surviving visual evidence. Their elephant emblem and pajama-party language do not reproduce the lost dance floor; they allow its story to move through the present. Worn or carried, each becomes a small mobile archive—an invitation to ask what Circus was, whom it welcomed, and why queer Latino places must be remembered before the last witnesses and buildings disappear. Urbanize LA, Los Angeles Conservancy
2. Premium Product Descriptions
Circus Maximus Ringer T-Shirt
The Circus Maximus Ringer T-Shirt distills a surviving piece of Hollywood disco history into a restrained, museum-inspired graphic. Against the heather-gray field, a narrow double-ring border in deep midnight blue and muted antique gold creates the formality of an archival club seal, admission medallion, or late-1970s hospitality emblem.
Across the upper curve, widely spaced lettering reads “CIRCUS MAXIMUS.” At the center stands a stylized midnight-blue elephant assembled from geometric shapes, horizontal bands, patterned trim, and an elongated pedestal-like silhouette. The animal recalls both circus pageantry and the highly graphic visual language of 1970s nightlife advertising. Rather than presenting a naturalistic illustration, the artwork reduces the elephant to an elegant sign—part theatrical mascot, part modernist ornament. The date “1978” appears prominently within its central structure.
Beneath the elephant, a fine horizontal rule anchors the wording “A HOLLYWOOD DISCO” and “LOS ANGELES, CA.” The compact typography and symmetrical construction give the image the character of a recovered matchbook, cocktail napkin, membership emblem, or commemorative club insignia. Subtle visual aging softens the colors so the artwork feels preserved rather than newly manufactured.
The contrasting black collar and sleeve bands frame the central emblem and reinforce the late-1970s ringer-shirt silhouette. Every visible element remains purposeful: the elephant evokes the club’s circus identity, the circular border suggests an institution with its own mythology, and the place-and-date language returns the design to Hollywood in 1978.
As part of the Walt & Pete® Historic Gay Bar Collection, the artwork treats nightlife ephemera as cultural evidence. It commemorates the queer Latino community that gathered at Circus and preserves the visual vocabulary through which that community announced itself.
Circus Maximus 1978 Zippered Canvas Tote
The Circus Maximus 1978 Zippered Canvas Tote preserves the more playful side of the club’s event history. Printed on the natural canvas front pocket, the design begins with the emphatic invitation “PAJAMA PARTY,” followed by the mischievous parenthetical line “(OR WHATEVER YOU SLEEP IN).” Together, the words capture the humor, suggestion, and carefully calibrated freedom of late-1970s queer nightlife promotion.
Below the announcement appears the same stylized midnight-blue elephant associated with Circus Maximus. Its raised trunk, geometric body, striped textile-like panel, patterned borders, and elongated base transform the traditional circus animal into a crisp piece of period graphic design. Its deep blue coloration forms a refined contrast with the warm, unbleached canvas.
The lower typography identifies “Circus Maximus, Hollywood,” followed by the historically specific event line “One Night Only – May 18, 1978.” That date changes the design from a generalized retro motif into a record of one evening. The typography resembles an archival invitation or club handbill: formal at first glance, witty on closer inspection, and deliberately economical.
The black handles, zipper line, and contrasting black base visually echo the dark blue-black event artwork while allowing the cream canvas to function like aged paper. The effect is reminiscent of an oversized archival document case—an appropriate setting for imagery derived from nightlife ephemera.
Within the Walt & Pete® Historic Gay Bar Collection, the tote transforms a fleeting club invitation into a portable remembrance. It honors the flyers, passes, and announcements through which LGBTQ+ communities found one another and ensures that a single Hollywood night in 1978 remains visible.


